By Holger Reiner Stunz
Here i would like to envision questions: How is the prior of the village re-membered and the way are those thoughts attached with the expulsion of its in-habitants and the village’s next destiny? and the way was once reminiscence built after 1990, and what varieties does it take at the present time?
to set up diverse degrees of discourse, I’d wish to diferentiate beetween using the identify Maiersgrün as a memory-designator and Vysokà, its reliable modern identify. The village was once a bit spot at the border among Bohemia and Bavaria, the Sudetenland and the German Reich, among the Federal Repub-lic of Germany and Czechoslovakia. as a result of Benes decree within the 12 months 1946, all of its seven-hundred population, as Sudeten Germans, have been pressured to go away and settled for the main half within the Western zones. Over the process the many years the structures within the village, situated because it was once in a constrained border quarter, grew to become di-lapidated, in order that this present day precisely 5 of the previous a hundred and twenty homes are nonetheless status. The village not exists. at the foundation of this village, which has a unique prestige because of its uncovered geographical situation, i want in a case research to aim to track the background of German affliction and German reminiscence as much as the current day.
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Extra info for Collective Mourning: The Village Maiersgrün / Vysokà in the Czech Republic as an Example for Narration and Decentralization of Memory
Collective Mourning: The Village Maiersgrün / Vysokà in the Czech Republic as an Example for Narration and Decentralization of Memory by Holger Reiner Stunz